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Today in 1900 – Clarence Walworth Died

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Clarence Alphonsus Walworth graduated from Union College in Schenectady, New York. His early intention was to become a lawyer, but in the end he chose the Roman Catholic priesthood instead. He is known in hymnody only for his translation of the hymn Holy God, We Praise Thy Name.

The original of this hymn is attributed to hymnologist and compiler Ignaz Franz, and dates from 1774, with Walworth’s translation coming nearly two centuries later. It is a great Trinitarian hymn of praise, which says in part:

Holy God, we praise Thy name;
Lord of all, we bow before Thee!
All on earth Thy sceptre claim,
All in heaven above adore Thee;
Infinite Thy vast domain,
Everlasting is Thy reign.

Hark! the loud celestial hymn
Angel choirs above are raising,
Cherubim and seraphim,
In unceasing chorus praising;
Fill the heavens with sweet accord:
Holy, holy, holy, Lord.

Holy Father, Holy Son,
Holy Spirit, Three we name Thee;
While in essence only One,
Undivided God we claim Thee;
And adoring bend the knee,
While we sing our praise to Thee.

(2) Today in 1954 – John Arkwright Died

John Stanhope Arkwright published an Armistice Day hymn in 1919, at the end of the First World War. (This date, November 11th, has since been set aside to honour the military. It is called Remembrance Day in Canada, and Veteran’s Day in the United States.)  Arkwright was a barrister, a member of Parliament, and the Chief Steward of the city of Hereford in England. He was knighted in 1934. His hymn appeared in a book of poems he entitled The Supreme Sacrifice and Other Poems in Time of War, and it is called O Valiant Hearts.

O valiant hearts who to your glory came
Through dust of conflict and through battle flame;
Tranquil you lie, your knightly virtue proved,
Your memory hallowed in the land you loved.

Proudly you gathered, rank on rank, to war
As who had heard God’s message from afar;
All you had hoped for, all you had, you gave,
To save mankind—yourselves you scorned to save.

Splendid you passed, the great surrender made;
Into the light that nevermore shall fade;
Deep your contentment in that blest abode,
Who wait the last clear trumpet call of God.

Long years ago, as earth lay dark and still,
Rose a loud cry upon a lonely hill,
While in the frailty of our human clay,
Christ, our Redeemer, passed the self same way.

Still stands His cross from that dread hour to this,
Like some bright star above the dark abyss;
Still, through the veil, the Victor’s pitying eyes
Look down to bless our lesser Calvaries.

These were His servants, in His steps they trod,
Following through death the martyred Son of God:
Victor, He rose; victorious too shall rise
They who have drunk His cup of sacrifice.

O risen Lord, O Shepherd of our dead,
Whose cross has bought them and whose staff has led,
In glorious hope their proud and sorrowing land
Commits her children to Thy gracious hand.

It is beyond the scope of this blog to discuss when a war is just, and when it is not. Sufficient to say here that it is fitting to honour, as this selection does, those who willingly laid their lives on the line to defend principles they believed in. Having said that, it is far too bold to draw a parallel between all such human conflicts and the work of Christ on Calvary, as the hymn tries to do (let alone its erroneous implication that all soldiers go to heaven when they die!). However, I appreciate the sentiment, focusing as it does on the principle of self-sacrifice. The words on the following video are sometimes difficult to pick up, so I have included the entire text above.

Today in 821 – Theodulph of Orleans Died

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Theodulph was born into the Italian nobility, but chose a life of religious service. In 781, Charlemagne appointed him Bishop of Orleans, France. Theodulf was a theologian, and an able administrator. He deplored the ignorance of many of the clergy, and sought to educate them. But his work came to an abrupt end when he was accused of complicity in a conspiracy with King Bernard of Italy. Theodulph was deposed, exiled and imprisoned. There, for several years, his faith apparently sustained him. He may have died in prison, though some records suggest he was exonerated and released, but died before he could be reinstated.

Theodulph was also a skilled poet, producing six volumes of verse. (He even wrote many letters in poetic form!) The one hymn for which he is known today is the Palm Sunday hymn, All Glory, Laud and Honour, written about a year before he died. It says:

All glory, laud and honour,
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
Thou art the King of Israel,
Thou David’s royal Son,
Who in the Lord’s name comest,
The King and blessèd One.

The company of angels
Are praising Thee on high,
And mortal men and all things
Created make reply.
The people of the Hebrews
With palms before Thee went;
Our prayer and praise and anthems
Before Thee we present.

Strong Words About Music: Over the years, many statements have been made about music that are worth thinking about–even when we may have some reservations about them. Check out some “strong words about music.”

(2) Today in 1857 – Christian Burke Born

Christian Caroline Anna Burke was an English poetess who lived in London. In 1903 she wrote a poem she called A Mother’s Prayer. The next year it became the hymn Lord of Life and King of Glory. If you are looking for a meaningful hymn to use with a Mother’s Day service, you might consider this one.

Lord of life and King of glory,
Who didst deign a child to be,
Cradled on a mother’s bosom,
Throned upon a mother’s knee:
For the children Thou hast given
We must answer unto Thee!

Grant us, then, pure hearts and patient,
That in all we do or say
Little souls our deeds may copy,
And be never led astray;
Little feet our steps may follow
In a safe and narrow way.

Today in 1973 – Mary Edgar Died

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nature scene

Mary Susanne Edgar was a Canadian poet and hymn writer, and a member of the Anglican Church. She received her education at Havergal College and the University of Toronto, and graduated from the training institute of the Y.W.C.A. in New York City. The great love of her life was camping. A list of some of her writings reflects this: Once There Was a Camper, Wood-Fire and Candle-Light, and Under Open Skies. In 1922, Mary Edgar established Glen Bernard Camp for Girls in Northern Ontario. It has become a leader in environmental education

Though she wrote a number of hymn poems, only a couple are in common use. And Edgar’s life-long affection for the outdoors is evidenced even here. One is her national hymn, O God of All the Many Lands. It begins:

O God of all the many lands,
We lift our hearts to Thee,
For this fair land our Canada,
A country wide and free;
For mountain heights and northern lights,
For prayer, lake and sea,
For lavishness in all the gifts
That find their source in Thee.

At the beginning of earth’s history we read, “God saw every thing that he had made, and, behold, it was very good” (Gen. 1:31). And the psalmist declares, “O Lord, how manifold are Your works! In wisdom You have made them all. The earth is full of Your possessions” (Ps. 104:24). We can draw many parallels and spiritual lessons from nature. Mary Edgar understood that. In her hymn God, Who Touchest Earth with Beauty, a nature theme again comes to the fore. It says, in part:

God who touchest earth with beauty,
Make my heart anew;
With Thy Spirit recreate me
Pure, and strong and true.

Like the birds that soar while singing,
Give my heart a song;
May the music of thanksgiving
Echo clear and strong.

(2) Life at Best Is Very Brief (Data Missing)

This gospel song is found in Ira Sankey’s Sacred Songs and Solos hymnal (#437). The tune, by William Kirkpatrick, is the same one used for Fanny Crosby’s Meet Me There. (You can hear the tune on the Cyber Hymnal.)

To some, the message of Life at Best Is Very Brief may seem a bit morbid. But it is intended as a warning to sinners to respond to the gospel of grace before it is too late. There is a notion that it is wrong to “scare people into heaven” by telling them about coming judgment. But the Lord Jesus certainly did not hesitate to warn of judgment to come (Matt. 13:40-43; 25:41; Jn. 3:17-18; cf. II Thess 1:7-10).

It is certainly possible to be overbalanced in the other direction, to preach fiery judgment and fail to present the wonderful grace of God. But it is important to warn people that our destiny depends on what we do with Jesus (Jn. 3:36).

Life at best is very brief,
Like the falling of a leaf,
Like the binding of a sheaf:
Be in time!
Fleeting days are telling fast
That the die will soon be cast,
And the fatal line be passed:
Be in time!

Be in time! Be in time!
While the voice of Jesus calls you,
Be in time!
If in sin you longer wait,
You may find no open gate,
And your cry be just too late:
Be in time!

Time is gliding swiftly by,
Death and judgment draweth nigh,
To the arms of Jesus fly:
Be in time!
Oh, I pray you count the cost,
Ere the fatal line be crossed,
And your soul in hell be lost:
Be in time!

Sinner, heed the warning voice,
Make the Lord your final choice,
Then all heaven will rejoice:
Be in time!
Come from darkness into light;
Come, let Jesus make you right;
Come, and start for heav’n tonight:
Be in time!

Today in 1829 – Gerard Moultrie Born

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Moultrie was an Anglican pastor, educator, and scholar, who wrote many hymns, though few of these are in common use today. He also translated the ancient (4th century) Greek hymn about the incarnation of Christ, Let All Mortal Flesh Keep Silence.

Let all mortal flesh keep silence,
And with fear and trembling stand;
Ponder nothing earthly minded,
For with blessing in His hand,
Christ our God to earth descendeth,
Our full homage to demand.

(2) Today in 1884 – Kitty Suffield Born

Kitty Louise Jennett, later Mrs. Fred Suffield, has given us two gospel songs that express important principles to keep in mind. How she and her husband met is an amazing story. Fred Suffield, a Canadian, was awakened one night by an urgent pounding on his door. The caller reported that a train had been stalled nearby in the blizzard conditions that winter night. The caller feared the passengers were in danger of freezing to death. Suffield went to the train and invited them all back to his house. One of them, Kitty Jennett, wrote a note to thank him for his kindness, and out of that, and some exchanged correspondence, a relationship developed.

The two were later brought to Christ at a church in Ottawa by the pastor, A. J. Shea.  Kitty Suffield was instrumental in encouraging the pastor’s teen-aged son to use his voice to sing God’s praises. His name is George Beverley Shea. Kitty, a talented musician herself, and her preacher husband eventually formed a much travelled evangelistic team.

The two songs for which Kitty Suffield is best known are: Little Is Much When God Is in It, and God Is Still on the Throne. Both remind us of important truths.

In the harvest field now ripened
There’s a work for all to do;
Hark! the voice of God is calling
To the harvest calling you.

Little is much when God is in it!
Labour not for wealth or fame.
There’s a crown—and you can win it,
If you go in Jesus’ name.

Does the place you’re called to labour
Seem too small and little known?
It is great if God is in it,
And He’ll not forget His own.

God Is Still on the Throne is a gospel song with four stanzas, but even if you never use the full hymn, I encourage you to learn and to sing the chorus. In the troubled times in which we live, it is a powerful statement of the presence and power of a sovereign God.

God is still on the throne,
And He will remember His own;
Though trials may press us and burdens distress us,
He never will leave us alone;
God is still on the throne,
He never forsaketh His own;
His promise is true, He will not forget you,
God is still on the throne.

Today in 1855 – Adam Geibel Born

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Though blinded by an eye infection at age eight, Geibel became a successful composer, conductor, and organist. His tune for George Duffield’s hymn Stand Up for Jesus (named Geibel, after the composer) is found in some hymn books. Though perhaps it is better suited to choral than to congregational use, it is a dramatic marching melody, with a strong military feel that suits the text of the hymn. Here’s a link to a rather mediocre version of the tune Geibel (for some strange reason described as a Southern Gospel rendition!). It will at least give you the melody. If you can find a good choral rendition, please let me know.

(2) Today in 1932 – Charles Gabriel Died

Charles Hutchinson Gabriel is one of the most prominent and notable gospel composers of the early twentieth century. He wrote many hymn texts, but mostly he is known as a composer of melodies for the words of others. Among the songs for which he wrote both words and music is a hymn of aspiration called More Like the Master.

More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labour, more courage to be true,
More consecration for work He bids me do.

Another of Gabriel’s offerings is the hymn of testimony, He Is So Precious to Me. It illustrates for us the important work of editors who spot weaknesses in a text and offer alternatives. For this hymn, Gabriel’s original first stanza read:

I’m happy in Jesus, my Saviour, my King,
And all the day long of His goodness I sing,
To Him in my weakness I lovingly cling,
For He is so precious to me.

The truth is there, but the more recent version is fine too:

So precious is Jesus, my Saviour, my King;
His praise all the day long with rapture I sing.
To Him in my weakness for strength I can cling,
For He is so precious to me.

And one last example of Charles Gabriel’s work. At the beginning of the twentieth century, a cheerful old man named Ed Card was superintendent of the Sunshine Rescue Mission in St. Louis, Missouri. Ed was a radiant Christian who always seemed to be bubbling over with the joy of the Lord. His glowing smile earned him the nickname “Old Glory Face.”

During meetings at the mission, the one safety valve for all his pent-up enthusiasm was the word “Glory!” (to him meaning “Wonderful!”). He often just exploded with it, in the middle of a sermon or a prayer. As author Ken Osbeck notes, “He praised the Lord, not with many words, but with one word repeated many times!” When he prayed, he would inevitably end with thoughts of meeting his Saviour in heaven, saying, “And that will be glory for me!”

Gabriel was a good friend of Mr. Card’s, and he wrote the hymn O That Will Be Glory (or Glory for Me)  in honour of the superintendent’s shining testimony. The old man had the privilege of singing Charles Gabriel’s hymn himself, just before he died. He was thrilled to think that his Christian life had been an inspiration to others.

When all my labours and trials are o’er,
And I am safe on that beautiful shore,
Just to be near the dear Lord I adore,
Will through the ages be glory for me.

O that will be glory for me,
Glory for me, glory for me,
When by His grace I shall look on His face,
That will be glory, be glory for me.

Today in 1452 – Girolamo Savanarola Born

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Savanarola was a fiery Italian priest who boldly denounced the pope and the corrupt papal court. He was executed for his actions. Though he continued to espouse Roman Catholic doctrine throughout his life, the Protestant reformers later looked to him as an example of one who took a stand against the excesses and errors of Romanism. He gave us the hymn, Jesus, Refuge of the Weary.

Jesus, refuge of the weary,
Object of the spirit’s love,
Fountain in life’s desert dreary,
Saviour from the world above.
O how oft Thine eyes, offended,
Gaze upon the sinner’s fall;
Yet upon the cross extended,
Thou didst bear the pain of all.

Do we pass that cross unheeding,
Breathing no repentant vow,
Though we see Thee wounded, bleeding,
See Thy thorn encircled brow?
Yet Thy sinless death hath brought us
Life eternal, peace, and rest;
Only what Thy grace hath taught us
Calms the sinner’s stormy breast.

2) Today in 1745 – Good Christian Men, Rejoice sung

Many churches have sung this Christmas carol of course. But there was one occasion when the congregational rendering of it was dramatically different. On this date, the original version (predating John Mason Neale’s English paraphrase) was sung in a Moravian church in Bethlehem, Pennsylvania, in 13 languages at once!

The young people in the video clip here do a fine job. Too bad the recording didn’t start quite soon enough, but the rest is enjoyable.

3) Today in 1833 – John Stevenson Died

Irish musician John Andrew Stevenson became a chorister, then Vicar Choral at Christ Church and St. Patrick’s cathedrals. He was also an able organist. The University of Dublin awarded him a doctoral degree in 1791, and he was knighted in 1803. Stevenson wrote the tune Vesper Hymn for the evening song Jubilate (from the Latin word jubilatus meaning to shout for joy). “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name Be joyful in You” (Ps. 5:11). Though it is sometimes treated as a hymn, and I’ve included it here, there’s little in the pretty song of biblical truth.

Hark! the vesper hymn is stealing
O’er the waters soft and clear;
Nearer yet and nearer pealing
Soft it breaks upon the ear,
Jubilate! Jubilate! Jubilate! Amen!
Farther now and farther stealing
Soft it fades upon the ear.

Today in 1827 – Catherine Winkworth Born

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Catherine Winkworth spent most of her life in Manchester, England, where my own father was born some 24 years after her death. Though not writing hymns herself, she is renowned in hymn history as the translator of dozens of the hymns of others. Three of these are: Praise to the Lord, the Almighty, How Brightly Beams the Morning Star, and If Thou But Suffer God to Guide Thee.

The skill of these gifted individuals must not be underestimated. It is one thing to translate prose, and accurately represent what the original author said. But with poetry–especially poetry set to music–there is a much greater problem. The lines of verse must fit a tune. We can thank the Lord that Catherine Winkworth and John Mason Neale and others have preserved for us some great hymns from other lands and tongues.

Here is part of the New Year’s hymn, Help Us, O Lord, by German author Johann Rist, translated by Catherine Winkworth.

Help us, O Lord! Behold, we enter
Upon another year today;
In Thee our hopes and thoughts now centre,
Renew our courage for the way.
New life, new strength, new happiness,
We ask of Thee—oh, hear and bless!

May every plan and undertaking
This year be all begun with Thee;
When I am sleeping or am waking,
Still let me know Thou art with me.
Abroad do Thou my footsteps guide,
At home be ever at my side.

And may this year to me be holy;
Thy grace so fill my every thought
That all my life be pure and lowly
And truthful, as a Christian’s ought.
So make me while yet dwelling here
Pious and blest from year to year.

(2) Today in 1845 – Sweet Hour of Prayer published

William Walford, who wrote this lovely hymn, died in 1850, and this is the only selection to which his name is attached. Walford was blind, but he dictated the hymn to a visitor named Thomas Salmon. It was the latter who sent the poem to the editor of the New York Observer, where it was published. William Bradbury saw it, and wrote a tune for it.

Sweet hour of prayer! sweet hour of prayer!
That calls me from a world of care,
And bids me at my Father’s throne
Make all my wants and wishes known.
In seasons of distress and grief,
My soul has often found relief
And oft escaped the tempter’s snare
By thy return, sweet hour of prayer!

(3) Today in 1877 – Robert McCutchan Born

Robert Guy McCutchan wrote a few hymn tunes, but that is not his most notable contribution to the field. He taught at Baker University in Kansas, and founded their conservatory of music in 1910. Then he became dean of music at DePauw University in Indiana, serving there for 26 years. He also helped compile the Methodist Hymnal in 1936. As a distinguished scholar and historian in the area of hymnology, he wrote a number of important books, including Our Hymnody, in 1937. It is through works such as his that we have preserved for us many details about our hymns and hymn writers.

Today in 1818 – George Duffield Born

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The father and grandfather of George Duffield were both Presbyterian clergymen, and after he graduated from seminary, George followed in their footsteps. He served a number of churches, but it was his pastorate at a church in Philadelphia (1852-1861) that is of most interest to us.

The winter of 1857-58 witnessed the igniting of revival fires in the city. At the centre of this great work was a 33-year-old servant of God named Dudley Tyng. Yet the spiritual harvest was clearly the Lord’s doing, not the result of one person’s ability. Working men used to gather, day after day, during the noon hour, to hear the Word of God.

One day, 5,000 men packed into a local hall. They listened as Mr. Tyng preached a powerful message of commitment. In the course of his sermon, he made this declaration: “I must tell [fulfil] my Master’s errand. And I would rather that this right arm were amputated at the trunk than that I should come short in my duty to you in delivering God’s message.” When the service reached its close, over a thousand men committed their lives to Christ.

barn

Shortly after, Mr. Tyng went to visit a local farm, where he watched with fascination the operation of a corn-shelling apparatus worked by mule power. But suddenly, as he was standing near, the sleeve of his coat caught in the gears, and his arm was pulled into the machine. He was severely injured, and soon infection set in. In those days before antibiotics, that was a life-threatening condition. Several days later Tyng died. His friend, George Duffield, was at his bedside. He asked the dying man if he had any message for the men back in the city. “Tell them to stand up for Jesus,” he replied.

It was for a memorial service in honour of Dudley Tyng that Pastor Duffield wrote the hymn poem that echoes that phrase. (Note the reference to the failure of “the arm of flesh” which perhaps relates to Mr. Tyng’s words and his tragic accident.)

Stand up, stand up for Jesus, ye soldiers of the cross;
Lift high His royal banner, it must not suffer loss.
From victory unto victory His army shall He lead,
Till every foe is vanquished, and Christ is Lord indeed.

Stand up, stand up for Jesus, stand in His strength alone;
The arm of flesh will fail you, ye dare not trust your own.
Put on the gospel armour, each piece put on with prayer;
Where duty calls or danger, be never wanting there.

(2) Today in 1858 – John King Died

Born in Yorkshire, England, John King graduated from Queen’s College, Cambridge and was ordained for ministry in the Anglican Church in 1814. He held a number of posts in that denomination over succeeding years. He is known in hymnody for one song only, a Palm Sunday hymn called When His Salvation Bringing.

When, His salvation bringing,
To Zion Jesus came,
The children all stood singing
Hosanna to His name;
Nor did their zeal offend Him,
But, as He rode along,
He let them still attend Him,
And smiled to hear their song.

(3) Today in 1871 – Frank Huston Born

Though we commonly use only one hymn that he wrote, Frank Claude Huston had an interesting history. After graduation from Moody Bible Institute in Chicago, he taught school for a year, then became a singing evangelist, work he pursued for nearly two decades. He also pastored a number of churches. Then, in 1899, an evangelist named Charles Scoville engaged him as a singer, and he participated in 180 evangelistic campaigns from Nova Scotia to Florida.

While still in Christian ministry, Huston founded the Frank C. Huston Publishing House which produced some of the most popular patriotic songs of the First World War (many of them written by Huston himself). He also published a collection of 100 hymns, including 84 of his own. In the First World War he became known as the “Singing Chaplain.” During the Second World War (at the age of 74!) he volunteered his services to the Coast Guard Auxiliary. He was made a boatswain’s mate and served as a recruiter. He died in 1959.

The only hymn of Huston’s still in many hymn books is, It Pays to Serve Jesus.

The service of Jesus true pleasure affords,
In Him there is joy without an alloy;
’Tis heaven to trust Him and rest on His words;
It pays to serve Jesus each day.

It pays to serve Jesus, it pays every day,
It pays every step of the way,
Though the pathway to glory may sometimes be drear,
You’ll be happy each step of the way.

The following rendering is a little drawn out, and I’m not a fan of clapping for a ministry in music, as many of you know. However, this is without question a powerful rendition of the song.

Today in 1853 – Ellen Goreh Born

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The hymn In the Secret of His Presence was written by a remarkable woman named Ellen Lakshmi Goreh. Ellen was a high-caste native of India, the daughter of a Christian convert. Her mother died when she was in infancy, and she eventually joined the family of a clergyman named W. T. Storrs, going with them to England, where she was educated. When she was twenty-seven Ellen Goreh returned to India. Around that time she wrote a poem which was included in a book of poems she had published.

The lines of verse were set to music by gospel musician George Coles Stebbins. During the winter of 1883-1884, American preacher Dwight L. Moody held evangelistic meetings in London. There Miss Goreh’s hymn was sung many times in the meetings by Moody’s music director, Ira Sankey, and it became quite popular. Hudson Taylor, founder of the China Inland Mission, reported it was the favourite hymn of his missionaries.

A few years later, Mr. Stebbins and his wife visited India where he was involved in evangelistic ministry. They sought out Ellen Goreh, and found her engaged in mission work among the women in Allahabad, having set aside the social privileges of her caste. She impressed Mr. and Mrs. Stebbins as a modest, devoted Christian, held in high regard by the missionaries and all who knew her.

In the secret of His presence how my soul delights to hide!
Oh, how precious are the lessons which I learn at Jesus’ side!
Earthly cares can never vex me, neither trials lay me low;
For when Satan comes to tempt me, to the secret place I go,
To the secret place I go.

When my soul is faint and thirsty, ’neath the shadow of His wing
There is cool and pleasant shelter, and a fresh and crystal spring;
And my Saviour rests beside me, as we hold communion sweet:
If I tried, I could not utter what He says when thus we meet,
What He says when thus we meet.

(2) Today in 1901 – William McDonald Died

Of Scottish descent, American William McDonald became a Methodist Episcopal pastor at age 19. For 15 years he edited the Advocate of Christian Holiness. He also wrote a number of books on religious subjects, several biographies, and edited or co-edited several collections of music. The one hymn for which he is known today is I Am Coming to the Cross.

I am coming to the cross;
I am poor and weak and blind;
I am counting all but dross;
I shall full salvation find.

I am trusting, Lord, in Thee.
Blessèd Lamb of Calvary;
Humbly at Thy cross I bow.
Save me, Jesus, save me now.

 (3) Today in 2001 – God Bless America sung

Occasionally a hymn has made it onto the secular hit parade, as Amazing Grace did in 1970. It is less likely that a popular songwriter will produce what might be called a hymn. But that is what Israel Baline did in 1918.

Israel Isadore Baline was born a Russian Jew. His family emigrated to the United States, settling in New York City, when he was 5 years old. It was there he became what some have called the greatest pop songwriter in America, known now as Irving Berlin.

Berlin produced a flood of clever hit songs, and in 1918, as part of a musical review, he wrote God Bless America. Then he had second thoughts about it fitting in the musical, and set it aside. It remained unused and unknown for years, until popular singer Kate Smith went looking for a patriotic number to include in a celebration of the twentieth anniversary of Armistice Day. She sang it on her radio program in 1938. It became her signature song.

The refrain consists of only 40 words, but it has attained the status of an unofficial national anthem in the States. On September 11th of 2001, after the devastating terrorist attacks, senators and congressmen stood on the Capitol steps and sang it. It was both a declaration of defiant courage, and for many, I’m sure, a sincere expression of faith. And though Irving Berlin would have made no claim to being a Christian, the song expresses a prayer for the blessing of God on America that Christians of that country can certainly sing without compromise.

God bless America, land that I love.
Stand beside her, and guide her
Through the night with a light from above.
From the mountains, to the prairies,
To the oceans, white with foam
God bless America, my home sweet home.

Here is the stirring rendition of God Bless America, by Kate Smith.

Today in 1791 – James Edmeston Born

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James Edmeston was an English architect and surveyor by profession. He also served as the church warden at St. Barnabas, Homerton, and he strongly supported the London Orphan Asylum, visiting it frequently. It is said he wrote 2,000 hymns, one each Sunday for many years. Few remain in use. But one that is found in many hymnals is the beautiful evening hymn, Saviour, Breathe and Evening Blessing, written when he was 19 years old. You can see allusions to both Ps. 91:5 and 139:12 in these lines.

Saviour, breathe an evening blessing
Ere repose our spirits seal;
Sin and want we come confessing:
Thou canst save, and Thou canst heal.

Though destruction walk around us,
Though the arrow past us fly,
Angel guards from Thee surround us;
We are safe if Thou art nigh.

Though the night be dark and dreary,
Darkness cannot hide from Thee;
Thou art He who, never weary,
Watchest where Thy people be.

(2) Today in 1819 – Joseph Scriven Born

Joseph Scriven

Joseph Medlicott Scriven was born in Ireland. He emigrated to Canada in 1846 after his fiancee was drowned the night before they were to be married. He settled in Port Hope, Ontario, and lived there for the remainder of his life.

As a poem to comfort his mother who was sick back in Ireland, Scriven wrote What a Friend We Have in Jesus, in 1855. It was originally published anonymously, and Scriven did not receive credit for it for about 30 years. When asked if he wrote it, Mr. Scriven replied, “The Lord and I did it between us.”

Joseph Scriven belonged to the Plymouth Brethren, and was known in his community for his many deeds of charity. The single hymn for which he is now recognized has become one of the most popular in the English language, a great and continued blessing to tens of thousands.

What a Friend we have in Jesus, all our sins and griefs to bear!
What a privilege to carry everything to God in prayer!
O what peace we often forfeit, O what needless pain we bear,
All because we do not carry everything to God in prayer.

Are we weak and heavy laden, cumbered with a load of care?
Precious Saviour, still our refuge, take it to the Lord in prayer.
Do thy friends despise, forsake you? Take it to the Lord in prayer!
In His arms He’ll take and shield thee; thou wilt find a solace there.

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