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Today in 1594 – William Kethe Died

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Reformer John Calvin thought of the writing and singing of hymns as a dangerous liberty! In his opinion, it was like trying to add something to the Bible! For this reason, he promoted the singing of the Psalms of the Bible only, publishing poetic paraphrases of them in both French and English. One of these is a version of Psalm 100 called All People That on Earth Do Dwell.

The hymn is attributed to Scottish clergyman William Kethe. In a time of persecution, he was driven into exile in Geneva where Calvin was, along with John Knox, the Scottish reformer. There Kethe assisted in producing the Geneva Bible, a translation of the Scriptures. We have no absolute proof that he wrote the above hymn, but a number of early printings include his initials, W. Ke. The song says in part:

All people that on earth do dwell,
Sing to the Lord with cheerful voice.
Him serve with fear, His praise forth tell;
Come ye before Him and rejoice.

The Lord, ye know, is God indeed;
Without our aid He did us make;
We are His folk, He doth us feed,
And for His sheep He doth us take.

Some versions have “we are his flock” in the second stanza. Either fits Ps. 100:3. And it may in fact be a printer’s error that turned flock into “folck,” early on! The English language has changed somewhat in the 450 years since this hymn was written, but the priority of praising God remains. In the language of the original, “com ye before him and reioyce.”

(2) Today in 1840 – John Stainer Born

Knighted by Queen Victoria, Sir John Stainer was one of the preeminent church musicians of the Victorian era. An organist, a trainer of choirs, and a professor of music at Oxford, Stainer composed some 150 hymn tunes. He also produced the oratorio The Crucifixion in 1887, calling it “a meditation on the sacred passion of the holy Redeemer.” Its choral rendering of God So Loved the World is magnificent.

Note: I have a problem with the above rendition. Musically, it is well done, by a small  choir (12 voices). But it seems someone felt it would be a waste of time simply to sit and meditate on these sacred words. They called for the ushers to collect the offering while the song was sung! There is perhaps some latitude for the use of instrumental music at such times. But not vocal music. If we are in that much hurry to get the service over with, omit the offering, or place a plate at the door. But how can those assembled focus on the text while fumbling in purses and wallets and passing offering plates? Fortunately, the ushers are out of sight of the video camera after a few moments. But I believe there is a lack of due reverence in this practice.

If you have never done so, try singing Mary James’s hymn All for Jesus to Stainer’s superior tune Wycliff.

All for Jesus, all for Jesus!
All my being’s ransomed powers:
All my thoughts and words and doings,
All my days and all my hours.

(3) Today in 1882 – O Love That Wilt Not Let Me Go written

This hymn was written by a blind Scottish pastor named George Matheson. On the day of his sister’s wedding, he thought about a painful experience known only to himself, one that had caused him great distress. We do not know for certain what this was, but the wedding may give us a clue. Years before Matheson himself was engaged to be married. But, with his rapidly deteriorating eyesight, he feared he’d be too great a burden on a wife. He wrote to his fiancé, releasing her from the pledge to marry him. (Other accounts suggest it was she who refused to be married to a “blind preacher.”)

It may have been the recollection of that heartbreak that caused Matheson to meditate on the love of the Lord that would never let him go. The Apostle Paul describes it this way: “I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:38-39). The words of God to the nation of Israel are appropriate for Christians today as well: “I have loved you with an everlasting love” (Jer. 31:3).

O Love That Wilt Not Let Me Go is a song that was written on a sudden inspiration on the day of the wedding of George Matheson’s sister. He says, “I had the impression rather of having it dictated to me by some inward voice than of working it out myself. I am quite sure that the whole work was completed in five minutes.” The hymn begins:

O Love that wilt not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.

Here is a male chorus version that uses a tune other than the traditional one. The close harmonies, and the power of a massed choir are stirring.

Today in 1965 – Eleanor Farjeon Died

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A new hymnal was in preparation in 1931. The editors wanted to make use of an old Gaelic melody, but could find no suitable words to fit. They turned to Eleanor Farjeon, asking her to write a poem of thankfulness for the new day. The daughter of an English novelist, Farjeon became a highly acclaimed literary figure herself–a journalist, a playwright, a poet, and a novelist. Her children’s books won many awards, and she even wrote the lyrics for an opera.

The author pondered the words of Genesis 1:5, which describes the first day of creation: “God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.” Did you ever think of how exciting it would have been to be there for that? And, even now, did you ever go outside and relish the shear joy of the dawning of a beautiful new day?  Eleanor Farjeon may have done so, and she put the experience into words.

Both of the stanzas quoted below end with a recognition that the Lord (“the Word,” cf. Jn. 1:1) not only created the morning to begin with, but He sustains the orderly cycles of nature by His almighty power. The Bible says, “He is before all things, and in Him all things consist [they endure, or are held together]” (Col. 1:17). And He is “upholding [supporting, sustaining] all things by the word of His power” (Heb. 1:3). The hymn says in part:

Morning has broken like the first morning,
Blackbird has spoken like the first bird.
Praise for the singing! Praise for the morning!
Praise for them springing fresh from the Word!

Mine is the sunlight! Mine is the morning,
Born of the one light Eden saw play!
Praise with elation, praise ev’ry morning,
God’s recreation of the new day!

(2) Two from Fanny Crosby

Because of the huge output of a few of our hymnists, I wanted to include more of their songs than can be attached to one or two particular dates. Here are a couple of beloved gospel songs by Fanny Crosby.

For Jesus, Keep Me Near the Cross, William H. Doane supplied a tune, and Fanny wrote words to fit it–and an excellent fit it is! The song reminds us that all the blessings Christians enjoy are rooted in the cross. With the songwriter we pray, “Keep its scenes before me!”

Jesus, keep me near the cross,
There a precious fountain
Free to all, a healing stream
Flows from Calvary’s mountain.

In the cross, in the cross,
Be my glory ever;
Till my raptured soul shall find
Rest beyond the river.

Near the cross! O Lamb of God,
Bring its scenes before me;
Help me walk from day to day,
With its shadows o’er me.

One day in 1875, Fanny Crosby found herself with a bill to pay, and no funds to pay it. Only $5, but that was a large sum in those days. Fanny took the matter to the Lord in prayer, and shortly after, a knock came to the door. When she answered it, the gentleman before her handed her a piece of paper, which turned out to be $5.

The amazing providence of God got her thinking about how the Lord provided for Israel in the wilderness, and how He still provides for His own. That is what led her to write the song All the Way My Saviour Leads Me. In my view, it is one of her best.

All the way my Saviour leads me;
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my Guide?
Heav’nly peace, divinest comfort,
Here by faith in Him to dwell!
For I know, whate’er befall me,
Jesus doeth all things well;
For I know, whate’er befall me,
Jesus doeth all things well.

All the way my Saviour leads me,
Cheers each winding path I tread;
Gives me grace for every trial,
Feeds me with the living Bread.
Though my weary steps may falter,
And my soul athirst may be,
Gushing from the Rock before me,
Lo! A spring of joy I see;
Gushing from the Rock before me,
Lo! A spring of joy I see.

All the way my Saviour leads me
O the fullness of His love!
Perfect rest to me is promised
In my Father’s house above.
When my spirit, clothed immortal,
Wings its flight to realms of day
This my song through endless ages—
Jesus led me all the way;
This my song through endless ages—
Jesus led me all the way.

Lord’s Day Meditation – Antidote for Fear

He Himself has said, “I will never leave you nor forsake you.” So we may boldly say: “The Lord is my helper; I will not fear. What can man do to me?”

Heb. 13:5-6

The word “never” translates the strong Greek negative ou me, meaning not under any circumstances, not under any conditions. (There are, in fact, five negatives in the Greek text, making the promise as ironclad as possible.) The Amplified Bible better conveys the absolute assurance in these words. It is well worth reading its rendering of the verses before we go on.

He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you)! [Assuredly not!] So we take comfort and are encouraged and confidently and boldly say, The Lord is my Helper; I will not be seized with alarm [I will not fear or dread or be terrified]. What can man do to me?

Where is the Lord?

The first part of this verse provides an antidote for the fear described in the second part. God’s pledge to the believer is clear and unequivocal. He will never desert us. No, not under any circumstances. And we have, in addition, the words of the Lord Jesus, just before His ascension: “Lo, I am with you always, even to the end of the age” (Matt. 28:20).

What can man do to me?

On the surface, it would seem the answer to that question is: A great deal! But there are a couple of important qualifies, or boundaries.

  • First, others can do nothing to affect our eternal welfare, nothing to rob us of the blessings God has in store for us. The latter are already stored in the safety deposit box of heaven, and are there waiting for us (I Pet. 1:3-5).
  • Second, others can do nothing to us, even in a temporal sense, that the Lord does not permit. And He will only allow those things to touch our lives which will ultimately be for our good and His glory (Rom. 8:28).

A bold confidence is possible

In our life and service for Christ, we need not fear. God’s purposes will be fulfilled. Someone said to D. L. Moody that he had a favourite verse, Psalm 56:3, which says, “Whenever I am afraid, I will trust in You.” Moody replied that he had an even better one: “I will trust and not be afraid” (Isa. 12:2). If the Lord is with us, and His protection is assured, we need not fear. God is present always, and He is always in control of the situation!

Pastor John Rippon published A Selection of Hymns from the Best Authors in 1787. Among them was a song whose origins are uncertain, but whose message is not. How Firm a Foundation is a hymn that should be learned and sung often. The final stanza alludes to the promise of God in Hebrews, and the author has attempted to convey the meaning of God’s promise with a repeated negative. (When you have a congregation sing it, try repeating that last line three times, slowing it down the last time.)

Be assured, Christian brother or sister. God says:

The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavour to shake,
I’ll never, no never, no never forsake.

Today in 1820 – Elvina Hall Born

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Sitting in the choir loft one August Sunday morning, Elvina Mabel Hall listened to Rev. George Schreck offering the pastoral prayer. As he prayed on, her mind began to wander (has that every happened to you?). She thought of the cross of Christ and its meaning to her. Then, taking her hymn book, she turned to a blank page at the beginning and jotted down the words of a simple poem. Later, it was discovered that those words exactly fit a tune written earlier by the church organist. And that is how the hymn Jesus Paid It All was born!

The song expresses a wonderful truth. That when the Lord Jesus Christ died on the cross of Calvary He took upon Himself the punishment for all sin. As the Bible puts it, “All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all” (Isa. 53:6). “And He Himself is the propitiation [the full satisfaction of God’s justice] for our sins, and not for ours only but also for the whole world” (I Jn. 2:2).

But does that mean everyone is automatically saved? No, it doesn’t. The payment has to be accepted personally. If someone offers you a cheque, you don’t get the benefit of it until you take it and cash it. It has your name on it, but it’s not yours to benefit from until you accept it. We do that in spiritual terms by trusting in what Jesus did for us on the cross.

That is what John 3:16 is saying: “God so love the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” And “you are all sons of God through faith in Christ Jesus” (Gal. 3:26). In the words of Mrs. Hall’s hymn:

I hear the Saviour say,
“Thy strength indeed is small;
Child of weakness, watch and pray,
Find in Me thine all in all.”

Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

And when, before the throne,
I stand in Him complete,
“Jesus died my soul to save,”
My lips shall still repeat.
Jesus paid it all…

(2) There Is a Balm in Gilead (Data Missing)

This is another of those traditional Spirituals whose origins are lost in the mists of time. The inspiration for the text is taken from the words of the prophet Jeremiah: “Is there no balm in Gilead, is there no physician there?” (Jer. 8:22).

Gilead was famous for a medicinal salve made from the gum of the storax tree. And it was available close by, just east of the Jordan River. The expression became proverbial. The balm (or ointment) is used as a symbol of God’s power to cleanse and restore His sinful people, if only they would reach out to Him.

The southern kingdom of Judah had backslidden, and they faced the painful chastisement of God (destruction and captivity at the hands of the Babylonians). But it was not as if there was no remedy available. They needed to turn to God in repentance and faith. The healing balm for sinners today is Christ and His saving work on the cross.

There is a balm in Gilead
To make the wounded whole;
There is a balm in Gilead
To heal the sin sick soul.

Some times I feel discouraged,
And think my work’s in vain,
But then the Holy Spirit
Revives my soul again.

If you can’t preach like Peter,
If you can’t pray like Paul,
Just tell the love of Jesus,
And say He died for all.

Here is the inimitable Paul Robeson, singing his version of the song. (Note that the refrain of the song comes first.)

Today in 1851 – Theodore Baker Born

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A skilled musical scholar, Mr. Baker wrote his doctoral dissertation on the music of the Seneca Indians of North America. He also served as an editor for music publisher G. Schirmer Incorporated. Baker has given us English translations of two carols: How Great Our Joy! and, Lo, How a Rose E’er Blooming. He also translated the 1597 Dutch hymn of thanksgiving, We Gather Together. This was originally written to celebrate that country’s deliverance from Spain, but it’s often used today in Thanksgiving Sunday services.

The fitness of gratitude to God for all His blessings is a frequent theme of the Psalms (e.g. Ps. 30:4; 35:18; 50:14; 90:1-2). In contrast, thanklessness is described as one of the base sins of the unsaved (Rom. 1:21). Believers are exhorted, “In everything give thanks; for this is the will of God in Christ Jesus for you” (I Thess. 5:18). And, “therefore by Him [Christ] let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name” (Heb. 13:15).

Whether it is praising God for deliverance through a military victory, or for His abundant mercies day by day, bringing glory to God is always appropriate. Baker’s hymn begins:

We gather together to ask the Lord’s blessing;
He chastens and hastens His will to make known.
The wicked oppressing now cease from distressing.
Sing praises to His name; He forgets not His own.

(2) Today in 1879 – Frances Havergal Died

Though she lived only into her early 40’s, English author Frances Ridley Havergal is considered one of our greatest hymn writers. The poetic beauty, warmth, and devotional power of her writing is outstanding.

Though they never met, Miss Havergal was an admirer of Fanny Crosby, and wrote a touching poem to her. It says in part:

Dear blind sister over the sea,
An English heart goes forth to thee.
We are linked by a cable of faith and song,
Flashing bright sympathy swift along;
One in the East and one in the West,
Singing for Him whom our souls love best,
Singing for Jesus, telling His love,
All the way to our home above.”

Frances Havergal wrote many hymns, and quite a few are still in use. Take My Life, and Let It Be; Like a River Glorious; I Gave My Life for Thee; and Who Is on the Lord’s Side? are several examples of her work. For Golden Harps Are Sounding, she wrote both words and music.

Frances Havergal was one of those authors who could write quickly, on a sudden inspiration. One day she walked to a boys’ school with a friend, waiting outside while he attended to some business. Weary from the walk, she leaned against the playground wall to rest. But returning to her ten minutes later, her friend found her busily penciling a hymn poem on an old envelope. It is a fine hymn about the ascension of Christ and His present ministry in heaven.

What is the Lord Jesus doing now? And how many sermons have you heard on this important subject? The Lord Himself said to His followers, “I go to prepare a place for you…[and] I will come again and receive you to Myself; that where I am, there you may be also” (Jn. 14:2-3). And we are told, “If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (I Jn. 2:1)–One who “is also able to save to the uttermost [completely and forever] those who come to God through Him, since He always lives to make intercession for them” (Heb. 7:25).

Here, in part, is Havergal’s hymn on the subject:

Golden harps are sounding, angels voices sing,
Pearly gates are opened, opened for the King;
Jesus, King of glory, Jesus, King of love,
Is gone up in triumph, to His throne above.

Pleading for His children in that blessèd place,
Calling them to glory, sending them His grace;
His bright home preparing, faithful ones, for you;
Jesus ever liveth, ever loveth, too.

Today in 1972 – John Scholfield Died

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Mr. Scholfield worked as a school teacher and later as a real estate broker. He also ministered as a soloist and member of a quartet at evangelistic meetings, and he wrote a number of hymns. The best known of these is Saved, Saved! written in 1911 while Scholfield was serving with Baptist evangelist Mordecai Ham. (It was under the preaching of Ham in 1934 that Billy Graham trusted Christ as his Saviour.)

“Saved” is a good, muscular Bible word. It includes the ideas of rescued, made whole, and preserved. Occasionally in the Scriptures it is used of a physical deliverance. “[God] saved Noah, one of eight people…bringing in the flood on the world of the ungodly” (II Pet. 2:5). But usually we think of it in terms of the eternal salvation God grants to those who put their faith in Christ as Saviour.

The Bible says, “Believe on the Lord Jesus Christ, and you will be saved” (Acts 16:31). And to Christians, “By grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Eph. 2:8). “Not by works of righteousness which we have done, but according to His mercy He saved us” (Tit. 3:5).

John Prentice Scholfield’s song on that theme says:

I’ve found a Friend, who is all to me,
His love is ever true;
I love to tell how He lifted me
And what His grace can do for you.

Saved by His power divine,
Saved to new life sublime!
Life now is sweet and my joy is complete,
For I’m saved, saved, saved!

 (2) Nathaniel Niles (Data Missing)

The Lord promises, “I will instruct you and teach you in the way you should go; I will guide you with My eye [i.e. with my eye upon you]” (Ps. 32:8).

This reassuring promise became the basis for a hymn published in 1873. We know little about the author, whose name was Nathaniel Niles (1835-?). We do know he was a lawyer who lived in New Jersey and worked in New York City, commuting day by day on the train.

On one occasion, on his way to work, he picked up his newspaper, settling down to read. But the words of Psalm 32:8 kept running through his mind. Finally, on the margin of the newspaper, Niles jotted down some lines of poetry on the theme. By the time he reached his destination the poem was done. Later, hymn writer Philip Bliss provided a tune, and the song Precious Promise went on to be much used by Dwight L. Moody in his evangelistic work.

Precious promise God hath given
To the weary passerby,
On the way from earth to heaven,
“I will guide thee with Mine eye.”

I will guide thee, I will guide thee,
I will guide thee with Mine eye
On the way from earth to heaven,
I will guide thee with Mine eye.

When temptations almost win thee
And thy trusted watchers fly,
Let this promise ring within thee,
“I will guide thee with Mine eye.”

When thy secret hopes have perished
In the grave of years gone by,
Let this promise still be cherished,
“I will guide thee with Mine eye.”

When the shades of life are falling
And the hour has come to die,
Hear thy trusty Pilot calling,
“I will guide thee with Mine eye.”

Today in 1793 – Henry Lyte Born

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Born in Ednam, near Kelso, in Scotland, Henry Francis Lyte abandoned early thoughts of a medical career in favour of Christian ministry. He served as a pastor in England, and was the author of many hymns. In his final pastorate, lasting 23 years, he laboured faithfully in the fishing village of Lower Brixham, Devonshire.

Two or three of his hymns are found in many hymn books: Abide with Me; Jesus, I My Cross Have Taken; and Praise, My Soul, the King of Heaven. The latter, published in 1834, is based on Psalm 103. In more recent times, it was brought to prominence by a special occasion. The wedding of Queen Elizabeth II on November 20, 1947, took place on the hundredth anniversary of Lyte’s death. At (then Princess) Elizabeth’s request, the hymn was used for the Processional. (Coincidentally, on a personal note, June 1st is also the date of my own wedding anniversary. And my wife and I likewise used this hymn as our Processional.)

For couples preparing for marriage this is an option worth considering. What is commonly known as “Here Comes the Bride” has become the traditional music for the bridal procession. But that is actually the Bridal Chorus from Lohengrin, a secular opera by Richard Wagner–and the marriage in the story is a failure! If the tune Lauda Anima is used for Lyte’s hymn, and played at a stately walking pace, the song can serve to emphasize the spiritual dimension of a Christian wedding. The hymn begins:

Praise, my soul, the King of heaven;
To His feet thy tribute bring.
Ransomed, healed, restored, forgiven,
Who, like me, His praise should sing?
Alleluia! Alleluia!
Praise the everlasting King!

(2) It’s Just Like His Great Love (Data Missing)

Nothing is known about Edna R. Worrell, other than her name. (And even her middle initial is in doubt, some giving it as “R,” others as “H.”) It is possible she lived in the Philadelphia area, but that is uncertain too.

We do know that she produced a gospel song in 1903 called It’s Just Like His Great Love. As the title sugests, it’s about the depth and consistency of the Lord’s great love for His children. We marvel at His grace and patience, even in the face of our weakness and waywardness.

A friend I have called Jesus, whose love is strong and true,
And never fails howe’er ’tis tried, no matter what I do;
I’ve sinned against this love of His, but when I knelt to pray,
Confessing all my guilt to Him, the sin clouds rolled away.

It’s just like Jesus to roll the clouds away,
It’s just like Jesus to keep me day by day,
It’s just like Jesus all along the way,
It’s just like His great love.

Sometimes the clouds of trouble bedim the sky above,
I cannot see my Saviour’s face, I doubt His wondrous love;
But He, from heaven’s mercy seat, beholding my despair,
In pity bursts the clouds between, and shows me He is there.

O, I could sing forever of Jesus’ love divine,
Of all His care and tenderness for this poor life of mine;
His love is in and over all, and wind and waves obey,
When Jesus whispers “Peace, be still!” and rolls the clouds away.

Coming Up: The Hymn History Almanac!

Hi! It’s Jim, editor of Wordwise here. You might have noticed that a lot of recent posts have been a little more hymn related. That’s because we’re gearing up for a year of daily hymn history posts!

These posts, originally published over twelve years ago, have been updated and will be re-published, Lord willing, right here, starting tomorrow and continuing for a year. Each day features one or more important dates in the history of hymns, with accompanying lyrics and stories. Even if you haven’t been especially interested in hymns in the past, I think you’ll really enjoy what’s coming. You’ll learn a lot, and you’ll be blessed as we continue to connect with God’s Word.

These are great posts to read each day, and even to share with your family.

I hope you’re enjoying these posts – there are still many years of posts left to share, if the Lord allows! Please feel free to share your comments, and share posts with others who might be interested.

If you have been blessed by Wordwise, you can also support this site in other ways.

We’ll start our new adventure tomorrow – see you there! 🙂

God’s Plan of Salvation

The plan of salvation is about what God has done to provide eternal life for all who will seek it. The plan is simply this: Jesus Christ came to save sinners (Lk. 19:10). That is the essence of God’s great work of saving those who are lost. The Lord Jesus Himself is the answer to a question asked long ago:”What must I do to be saved?” (Acts 16:30-31). And incidentally, that is the most important question anyone can ever ask, because it has to do with his or her eternal destiny. Your destiny and mine.

Some years ago, I heard a simple explanation of the plan of salvation that makes use of the old Bad-News-Good-News formula. Here it is, abridged and adapted a bit. I trust it will be of help to you.

The Bible contains both bad news and good news. The bad news is something about us. The good news is something about God.

The Bad News

Each of us is a sinner. Romans 3:23 says, “All have sinned and fall short of the glory of God.” Moral as we may be, good deeds not withstanding, we have all come short of God’s standard of perfection. And the bad news gets even worse.

More Bad News

The penalty for sin is death. Romans 6:23 says, “The wages of sin is death.” By sinning, we have earned death. That means we deserve to die and be separated forever from a holy God (Jn. 3:36; II Thess. 1:8-9). But now for the good news.

The Good News

Here is God’s plan of salvation: Jesus Christ died in our place. Romans 5:8 tells us, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (cf. I Cor. 15:3). He took the penalty we deserve for sin, and died in our place. Three days later, He came back to life, proving that sin and death had been conquered. And just as the bad news got worse, the good news gets even better.

More Good News

We can be saved forever, through faith in Christ. In response to the question posed above, the answer was given, “Believe on the Lord Jesus Christ and you will be saved” (Acts 16:31).

Our salvation depends not on how we feel, or on any good works we do, but on what Christ has already done for us. The Apostle Paul wrote to a group of Christians at Ephesus and said, “For by grace [God’s undeserved favour] you have been saved through faith, and that [salvation is] not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9).

The Meaning of Faith

What does it mean to BELIEVE ON the Lord Jesus Christ, or to put our FAITH in Him? It means we trust in what He has done on the cross to save us. It means we depend on Him alone for forgiveness and for eternal life.

That is a basic look at God’s plan of salvation. Is there anything keeping you from trusting in Christ?

If you have never done so before, you can pray right now and tell God you are trusting in His Son. Just remember, it isn’t a prayer that saves us. It is the work of Christ upon the cross. Prayer is simply how we tell God we accept His gift. Is that what you want to do?

A Prayer You Could Offer

“Dear God, I know that I’m a sinner. I know my sin deserves to be punished. But I believe the Lord Jesus saves sinners. I believe that He died for me, paying my debt of sin,  and rose from the grave. I trust Jesus Christ alone as my personal Saviour. Thank you for the forgiveness and everlasting life I now have as Your free gift to me. In Jesus’ name, Amen.”

☼ If you have further questions, please let me know. I’ll do my best to be of help to you.

Lord’s Day Meditation – The Path of Life

When my spirit was overwhelmed within me, then You knew my path (Ps. 142:3).
Show me Your ways, O Lord; teach me Your paths (Ps. 25:4)

The Christian walk may be characterized by four key qualities:

  • Faith in God and His Word, as opposed to unbelief
  • Obedience to God, as opposed to disobedience
  • Godly wisdom, as opposed to folly (This has to do especially with having spiritual and eternal values and priorities, in contrast with temporal and material ones.)
  • Love (for God and others) as opposed to selfishness and sinful lust

My Path

These qualities are absolutes in themselves (for example, we either obey or disobey). However, they are not absolute in the believer’s life as a whole. None of us lives in perfect obedience and faith, perfect wisdom and love. Perfection is found in Christ alone. In us, “The flesh lusts against the Spirit, and the Spirit against the flesh…so that [we] do not do the things that [we] wish” (Gal. 5:17). Paul expresses his dismay and frustration with his own imperfection. “What I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do” (Rom. 7:15).

It is this circumstance to which Ps. 142:3 can be applied. “When my spirit was overwhelmed within me, then You knew my path.” Whatever our uncertainty and frustration with our own doubts, weakness and failure, we may be sure that the Lord knows exactly where we stand, what we are going through, and what we need. Even when we seem to have lost our way, He has not lost sight of us.

His Path

Show me Your ways, O Lord; teach me Your paths (Ps. 25:4). Here is a prayer that the Lord would teach us the right way to go, so that we might follow it more consistently. And II Tim. 3:16-17 spells out the practical functioning of the Word of God to accomplish this. The rough sketch below shows how it works.

Graphic II Tim 3-16
  1. The Word is profitable for doctrine, to teach us the right path.
  2. When we get off the path, the Spirit of God uses the Word for reproof.
  3. But the Lord not only tells us where we went wrong, He shows us how to get back on track, with correction.
  4. Finally, there is instruction, or training in righteousness. It is as though God erects some fences along the path to keep us from getting off course the next time.

The end goal, the destination in practical terms, is Christian maturity, and equipping for service for the Lord Jesus Christ. And this is why we need to be daily in the Scriptures, allowing the Spirit of God to apply its truths to our lives. May each of us commit ourselves to this vital discipline of life.

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